She gave Joan a hug and a kiss, and was gone. Joan joined Madge in the kitchen, where she was toasting buns. “What’s the matter with my tie?” he asked. “Wrong colour?”!

“Have you seen her?” she asked. “How is she?” “No,” answered Joan. “I hope you’re not. I’m generally in about this time; and it’s always nice to gossip over a dish of tea.”

“Why do you say ‘dish’ of tea!” asked Mrs. Phillips, as she lowered herself with evident satisfaction into the easy chair Joan placed for her. “His sufferings!” he interrupted. “Does suffering entitle a man to be regarded as divine? If so, so also am I a God. Look at me!” He stretched out his long, thin arms with their claw-like hands, thrusting forward his great savage head that the bony, wizened throat seemed hardly strong enough to bear. “Wealth, honour, happiness: I had them once. I had wife, children and a home. Now I creep an outcast, keeping to the shadows, and the children in the street throw stones at me. Thirty years I have starved that I might preach. They shut me in their prisons, they hound me into garrets. They jibe at me and mock me, but they cannot silence me. What of my life? Am I divine?” “I suppose it would mean stagnation,” admitted Madge. “And yet I don’t know. Are there not forces moving towards right that are crying to us to help them, not by violence, which only interrupts—delays them, but by quietly preparing the way for them? You know what I mean. Erasmus always said that Luther had hindered the Reformation by stirring up passion and hate.” She broke off suddenly. There were tears in her eyes. “Oh, if God would only say what He wants of us,” she almost cried; “call to us in trumpet tones that would ring through the world, compelling us to take sides. Why can’t He speak?”